此前,我一直把中世纪一词跟盎萨英伦时代,混在一起用,
但随着资料的查阅,虽然中世纪可以包含盎萨时代,但跨度太长,用盎萨时代应该更精确点。
本书应该是属于盎萨中期。
不知道为什么盎萨早期的资料,我看到的会比中期多???
就如上章正文所说,到了更之后时期,市场流通的各种货币,非常繁琐,只有相对通用。
肯特是盎萨七国时,第一个发行的,还有联合金币等,埃拉王钱币也是当代。
重新建构货币体系吧,这样就能有明确点的物价观感。
由于查找到了详细的例子,我才决定写英磅(鹰磅),
还有盎萨七国时代媒介日常货币使用,罗马古钱的使用,有空再来讨论。
......
我之前也提过,不少学者讨论指出,查理曼打萨克森,引发北欧大动荡。
异端们瑟瑟发抖抱团,大批人北逃。
我今天看了查理曼传
19. as i have mehe northmen i will show by a drawn rn ra slight estimation they hold aith and baptism. just as ater the death david, the neighb peoples, wh hand had subed, time paid their tribute to his peaohe terrible race o the ill loyally paid to lewis the tribute which through terror they had paid to his ather, the most august emperor ious emperor lewis took pity on their envoys, ahem i they would be willihe religion; ahey a always and everywhere ahey were ready to obey him, he ordered them to be baptised in the name o him, o whom the mustine says:“i there were no trih would never have said:‘go and teach all peoples, baptisihe he ather, son and holy ghost.’” the he pala almost as , and each reperor’s chamber a white robe and rom their sponsors a ull rankish attire, o costly robes and arms aions.
this was oten done ao ar they umbers, not or the sake o christ but or earthly advahey made haste to e, not as envoys a as loyal vassals, o themselves at the disposal o the emperor; and it happe oain o they ber o ity. the emperor asked them whether they wished to be baptised, ahey had essed he bade them orthwith be sprih holy water. as lis were not ready i numbers he ordered shirts to be d sewhe ashion o s. ohese was orthon the shoulders o ohe elder men; and when he had looked all over it or a minute, he ceived ierger in his mind, and said to the emperor:“i have gh this washiwenty times already, and i have been dressed ihes o pereess; but a sack like this is more it or clodhoppers than or soldiers. i i were not araid o my nakedness, or you have taken away my own d have given me no new ones, i would soon leave your and your christ as well.”
这是正文。
查理大帝传vita karoli magni,是一部9世纪记录查理大帝生平的历史书籍,共有两篇,第一篇由艾因哈德所着,第二篇由圣高尔修道院僧侣佚其名所着。历史学家通常认为这部作品是第一部记录欧洲国王的作品。艾因哈德被认为在这部作品中模彷了苏埃托尼乌斯的《罗马十二帝王传。